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Showing 4 results for Symbolism

Dr Amirhosein Chitsazian,
Volume 2, Issue 4 (3-2007)
Abstract

Symbolism and love of beauty are two fundamental particulars of human kind having special effects on his works of art. Carpet, particularly in Iran, has been one of the grounds of manifestation of symbols and carpet patterns represent symbolic designs. This study is an effort to study this issue, especially in the Safavid and Ghajrid eras which are considered to be the flourishing age of Iranian carpet. Written references as well as 80 pictures of carpets of that period of time constitute the main resources of this study and confirm our hypothesis of great effect of symbolism on Iranian carpet designing. In this study, I have introduced the theoretical grounds of carpet patterns symbolism and for the first time a classification is drawn up which may be used as a starting point for other studies.

Dr Amir Hossein Chitsazian, Mrs Amineh Nazari Estahbanati,
Volume 4, Issue 11 (3-2009)
Abstract

In the field of Iranian hand-woven rugs, there are different regions with varied histories some of which are still unknown or neglected. Among these are the Shariat-madar Hur rugs which belong to the ancient region of "Eij" and not long ago, were considered as unique masterpieces of carpet-weaving in Fars province. Definitely, one of the essential investigations in the field of hand-woven rugs is to uncover these cultural treasures from the mysteries of time. The present study aims at introducing this unknown identity with all of its features including designs and concepts hidden in its symbolic ornaments. By using field and library research methods, this paper tries to bring the potentials of the inventive and anonymous weavers of this particular type of rugs to the attention of the researchers and admirers of Iranian rugs. The revealed facts in this study can contribute to an increase in the required information in researching about and planning Iranian carpets. Furthermore, this original study prevents the information regarding this rug from disappearing and contributes to the revival of this type of rug in the region of Eij and Estahban.

Mr Mehdi Jahani, Dr Asharfolsadat Mousavilar, Mr Javad Pournami, Mr Abdollah Mirzaei,
Volume 7, Issue 19 (9-2011)
Abstract

 Investigation and research on contemporary carpets is a vital and original perceptions of "identity" problem and relevant expressions with time and environment is certainly not a easy task. As we deal with some general concepts such as identity, the research literature is often directed to complex and philosophical issues. In the study of cultural encounters and interactions in Ardabil carpets it can be seen that an unbalanced process in social-artistic relations with some style-owned and dynamic cities in the last half century has caused that its simplicity and originality be affected and apparent contradictions can be observed. This paper is a comparative study of 36 samples of carpets from "Aran, Azerbaijan" and "Ardabil" to explore the concept of identity in both traditional and contemporary works, and find the reason for lack of identity via leaving common native identity for reproduced exotic identities.

Mrs Elham Shamsaei,
Volume 10, Issue 26 (3-2015)
Abstract

An influencing idea finally develops and gain fame, if not in its own time, certainly in a short period of history. Likewise Suhrawardi's philosophy, within less than a century, has had such an influence in various areas of philosophy, literature, art, culture, etc. in Islamic world especially Iran. "The mediatory world" (Ālam-e Methāl) and "the eighth territory" (Eqlīm-e Hashtum) is the very point of intellectual strength in Suhawardi's philosophy which has made it influential. Suhrawardi's mediatory world (a subtle mediator between spiritual and material worlds) and its cities can be considered in associate with the mythical city of Kang Dej to help us in finding out how symbols, in the sacred art of carpet-weaving, are in a way related to this mediatory world. But, why rug? Simply because no other art like carpet weaving has kept its ancient motifs till now without losing its popularity. Although rug is used to cover a ground but it represents a celestial earth, and makes a place sacred, as it is subject of traditional science of sacred geography. The symbols which are in common between the mediatory world, structure of a traditional house and rug have the same spiritual concepts for traditional human. Toranjs (medallion) and Shamsas (roundel) as symbols of rugs are representation of sun and ultimately remind us of the metaphysical notion of center. Lachaks (ecoincon) are entrance gates, hashiyas (border) are fort of the spiritual city, and guls (flower) and buttas (arabesque) and all other symbols have their own role in representation of this subtle city. In this paper we will see how philosophical and mythological point of view can assist one to interpret rugs. Whatever man makes shows his approach to the reality and determines his intellectual power and social circumstances under which he has grown. Kang Dej is an Iranian vision of "the ideal city" and refers to the state of paradise in traditional ideas. Kang belongs to mediatory (or subtle) realm of existence; the tradition, representing it on earth and material realm, illuminates a sacred place in urban planning, architecture, and art. One of these illuminated forms is the art of carpet weaving along with its motifs and symbols.



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